Special Report on Patriarch of Antioch
WEST MUST PROTECT SYRIA'S PERSECUTED CHRISTIANS
By Jim Wallace
As I visited the area recently to assess the situation of minorities in the Syrian conflict, it quickly became evident that the West's policy there courts a disaster. I was not surprised. While my experience was dated, I had lived in the Middle East and observed some of its most enduring conflicts. Unfortunately, the passage of time seems to have taught us little. Some level of confusion about Middle East politics is excusable for anyone. Attempts to decipher it are always muddied by a bewildering array of sects and agendas in the context of alliances of convenience, even between sworn enemies. But surely an alliance with al-Qa'ida is beyond the pale for any US government, even if its purpose is to counter Iran's influence.
The pictures of the American family devastated by the Boston bomb would be enough for me, but the US State Department certainly hasn't considered Syria's Christian minorities adequately. There are reports of heartbreak as people who lived in harmony for decades are suddenly turned into bitter enemies by the radicalization of previously moderate Sunnis under the influence of the al-Qa'ida proxy Jabhat al-Nusra. Syria has always been somewhat unusual in the Arab world for its secularism and religious freedom. When I lived in Damascus for six months, Christian churches were easy to find and join. There was also a ready acceptance by Muslims and Druze, many of whom became good friends. And it seems this continued to be the case until the revolution two years ago. Then cries of "Alawites out" and "Christians to Lebanon" suddenly filled the air in crowds stirred up by extremists.
For Christians to be thrown out of Syria after more than 2000 years of history is too much for most. Despite the steady flow of refugees, most will stay. But the cost of staying is extreme. Al-Nusra empties any area it captures of the "infidels". Occupants of centuries-old Christian quarters in the ancient cities of Aleppo, Hama and Homs have been turned out of their homes with nothing. The aged are not spared and those refusing to leave are sometimes killed. The hardest test of foreign policy is not its intersections at the lofty geopolitical level but where it inevitably affects ordinary people, and nowhere is this test as difficult as in the Middle East. As I visited the area recently to assess the situation of minorities in the Syrian conflict, it quickly became evident that the West's policy there courts a disaster. I was not surprised. While my experience was dated, I had lived in the Middle East and observed some of its most enduring conflicts. Unfortunately, the passage of time seems to have taught us little.
Some level of confusion about Middle East politics is excusable for anyone. Attempts to decipher it are always muddied by a bewildering array of sects and agendas in the context of alliances of convenience, even between sworn enemies. But surely an alliance with al-Qa'ida is beyond the pale for any US government, even if its purpose is to counter Iran's influence. The pictures of the American family devastated by the Boston bomb would be enough for me, but the US State Department certainly hasn't considered Syria's Christian minorities adequately. There are reports of heartbreak as people who lived in harmony for decades are suddenly turned into bitter enemies by the radicalization of previously moderate Sunnis under the influence of the al-Qa'ida proxy Jabhat al-Nusra. Syria has always been somewhat unusual in the Arab world for its secularism and religious freedom. When I lived in Damascus for six months, Christian churches were easy to find and join. There was also a ready acceptance by Muslims and Druze, many of whom became good friends. And it seems this continued to be the case until the revolution two years ago. Then cries of "Alawites out" and "Christians to Lebanon" suddenly filled the air in crowds stirred up by extremists.
A CALL TO PRAYER
by Archbishop Timothy Kjera
As most of our readers know, over the past several years we have been moving towards a reunification with our Mother Church, the Syrian Orthodox Church in Antioch; and as those of you who pay attention to the news should also know the trouble and strife that our Syrian Christian brothers and sisters have endured at the hands of extremists.
Last month our Patriarch Ignatius Zakka II of Blessed Memory passed away as a result of sickness and age while in exile from the violence and turmoil which his advisors felt he was not well enough to endure.It must be remembered that His Holiness of Blessed Memory was a well loved man for all that he did for our Church and Christianity in general. He made overtures to reach out to our separated Christian bretheren, he stood fast against intimidation and tyranny, and he enlightened many (myself included) with information and wisdom in the form of his many publications. He will be truly missed.
The newly-elected Patriarch Ignatius Aphrem II Karim is also a man of integrity, wisdom, and bravery. In May he will be moviong to Syria in the hopes that he can stand as a beacon to those Christians who are fleeing or have fled the country. I feel honored and blessed that I have had the opportunity to meet the tenacious yet pious man when he was the Archbishop here in America. This communication presents a great opportunity for our Church to finally return home.
The trials and tribulations that are faced wil not be easily overcome, but with new blood comes new opportunities and His Holiness has all of our trust and love. So please pray for peace in Syria. Pray that God finds favor with our former Patriarch of Blessed Memory, and pray that our newly elected Patriarch may be a beacon for all the chldren of God. For additional information see this page.
His unworthy servant,
Archbishop Timothy Kjera
TWO DISCOURCES IN CHRISTOLOGY
By Reverend Fr Seraphim Kanagaratnam CSB
Priest of the Syriac-Greek Antiochian Archdiocese in Malaysia
Reprinted.
Please can I expound further on this subject i.e., Miaphysitism and Theosis (Deification). But before I expound this subject let us study the thoughts of the two (2) Ancient Theological School of the early Church, namely the Antiochian and Alexandrian. The thoughts of the Antiochian Theological School. This School stressed the literal -historical interpretation of Holy Scriptures and the completeness of Christ humanity. They put a primacy on emphasizing the distinction of natures. Their literal - historical interpretation of Holy Scriptures incited them to assert the reality of the historical Christ in His "Human nature" independent of the Divine Logos, who dwells in Him (according to their expression). The Antiochians thereby adopt "Word-Man" scheme and the formula "Two Natures". Divinity and humanity of Christ can be distinguished in Christ actions, Christ has a real, complete and independent humanity. The Antiochian school starting point of its Christology is "For in Him dwells the fullness of the Godhead bodily"- (St. Paul to Colossians : 2:9). The thoughts of the Alexandrian Theological School stressed the allegorical interpretation of Holy Scriptures and Christ's Divinity. They put a primacy on emphasizing the Unity of person (much the way we emphasize the unity of human person, despite being composed of a dual nature sorts, the spiritual and physical). The Alexandrians thereby adopts "Word-Flesh" scheme and the formula "The One Nature of God Incarnate".The Alexandrians school starting point of its Christology is "And the Word became flesh" (St.John 1:14).
Now let us discuss miaphysitism and theosis
(Deification). The Alexandrian school because of its allegorical interpretation of Holy Scriptures adopts "Word-Flesh (St. John 1:14) scheme and the formula "One Nature of God Incarnate ". Divinity and
Humanity of Christ united in one Hypostatic Union. Two natures are united so close that they cannot be distinguished in the union. If Christ's suffering and saving works are not those of the divine but only of the Man, the
redemption is undermined. Hence, the divine must unite with His flesh and must be involved in the suffering and saving works. Moreover, because Christ is the second Adam and a new regenerated race of mankind, the union of the
divine with the flesh must close as one. In the process of the hypostatic union, the Word of God changes body, soul and spirit and thus transformed human nature itself. Now Christ can change the humanity and situation of every
human being. All human beings have possibilities of immortality and perfection through Christ. The transformation of a person (believer) nature takes place through the union with Christ in the rituals of baptism and Eucharist. The
dying and rising with Christ in baptism have a transformational effect on the soul and body of the person. The bread and wine in Holy Eucharist is mysteriously changed to Christ's Body and Blood after the celebrant's prayer of
invocation to the Holy Spirit (Epiclesis). When a communicant eats Christ's body and drinks His blood, the person receives Christ's divine life through Christ's flesh.
We can see that the core of Alexandrian theology is
Deification or the grace of renewal. The renewal of human nature as a whole, to attain sharing in the characteristics of our Savior in place of the corrupt human nature, or as the Apostle state that the believer may enjoy "
the partaking in the Divine Nature" (2 Peter:1-4) or "the new man in the image of His Creator "(Col: 3:10).
The Core of Alexandrian theology can be revealed through St Athanasius statement that " The Word of God became man (enethraposen)so that we might be made gods (theopiethomen)". (On the Incarnation PG. ch 54,{3 Vol xxv, col. 192B).
Humbly,
Father Seraphim
Court Bailiffs Disrupt Services in the Synodal Church of the Iveron Icon of the Mother of God in Suzdal and Place Holy Relics Under Arrest
VERTOGRAD
Newsletter No. 90, Wednesday, September 2, 2013. 12:17 P.M.
Employees of the Federal Bailiff Service of Russia for the Vladimir region employed brute force on Metropolitan Theodore of Suzdal and Vladimir, First Hierarch of the Russian Orthodox Autonomous Church (ROAC), while he was dressed in liturgical vestments and performing services in the church. According to "", on the morning of August 30 service in the ROAC Synodal Church of the Iveron Icon of the Mother of God in Suzdal, where the relics of two widely revered Saints of Suzdal make their home, St. Euphymios and St. Euphrosynia, a group of raiders made up of more than ten bailiffs, entered, and without any warning or provocation, placed the relics of these Saints under arrest.
Church representatives have identified one of the bailiffs as Anna Filippova, who had previously tried to seize the relics of the Saints earlier, in 2012. However, the actions of the courts giving her the authority to do so were later annulled by the Federal Arbitration Court. After failing to force the Chief Hierarch of the ROAC to sign some papers that they had put before him, which the Metropolitan refused to do until he could have his lawyer present, the police officers placed seals on the shrines containing the Saints' relics. In order to do so, they rudely grabbed Metropolitan Theodore by his vestments and pushed him aside, even though he was in the middle of performing services before the shrine of St. Euphrosynia.
Nevertheless, when the leader of the ROAC continued with the prayer service, he was told that his actions would be taken as hooliganism, and would be used to begin a criminal case against him.
The faithful present at the services prevented a group of unknown persons accompanying Anna Filippova from exiting the church with the holy relics. As a result, the reliquary of St. Euphrosynia sustained damage to its feet, but did remain in the church. Metropolitan Theodore is preparing a special statement in connection with the blasphemy and violence that have taken place in the Synod's cathedral church. The Russian Orthodox Church of Moscow Patriarchate is behind the fight to take the relics of these two Saints away from the Russian Orthodox Autonomous Church
RUSSIAN ORTHODOX CHURCH ABROAD MAKES UNCANONICAL MOVE
From the Archdiocesan Chancery
[Pakistan] The Holy Metropolis of the Syriac-Greek Antiochian Orthodox Catholic Church is deeply saddened and disturbed over what the ROCA, also known as "Russian Orthodox Church Outside of Russia (ROCOR)" has committed in Pakistan against our Church. In past years, our Church has sponsored the studies of several seminarians in Pakistan since early 1900's. Because of visa issues that we have been confronted with over the time, many of these men could not get to the United States for more formal preparation. One such seminarian, Cyril Amer Shahzad, who left studies in 2002, remained with the Church. Later in time (2011), along with his brother, he donated property to our jurisdiction for a mission parish to be formed under the name of St Michael Archangel. The document attesting to this are within our chancery. The Russian Orthodox Church Outside of Russia heard about this matter and opened dialogue with Mr Cyril Shahzad. This was done without our knowledge and with no consideration for canonical values or policy whatsoever by them, or the fact that simony is against the laws of the Church and Holy Scripture! It was then reported to us by Mr Shahzad that in return for taking our property and giving it to ROCOR he was ordained a priest by the hierarch of ROCOR. Mr Shahzad did not complete any formal seminary training. ROCOR was contacted about this issue but refused to respond.
According to assistant chancellor, Vincent Cappabianca CSB, "There once existed cordial dialogue between our Holy Metropolis and the previous two ruling hierarchs of ROCOR. However, this dialogue is now suspended due to the situation that now exists." Metropolitan Stephen stated, "It is hard for us to fathom that another Orthodox Christian jurisdiction would do such things and feel no guilt about what they have done. It also behooves us to realize that strong evidence of simony would even be considered as a means to secure what one wants. Simony is the act of paying in some manner for a sacred office, such as ordination to the priesthood." The Archdiocese has all the verification of this in records showing that Cyril Amer Shahzad, along with his brother, donated a parcel of land in Sargodha Pakistan to the Eastern Orthodox Catholic Church (our Archdiocese named) on June 13, 2011. According to His Eminence Archbishop Timothy, " In an email from His Beatitude to Mr Shahzad dated October 30, 2012, the Metropolitan's unhappiness with him concerning his actions and how he was ordained were expressed. Mr Shahzad advised His Beatitude that he joined with ROCOR in October 2012 and was ordained soon thereafter after signing the property over to ROCOR." The property Is located in Sargodha Pakistan. The Archdiocese, because of the circumstances and information that is now in our hands, cannot recognize the ordination performed by ROCOR or the coveting of property belonging to our Holy Metropolis. On June 17, 2013, in an email to the chancery office, Cyril Amer Shahzad, (listed as rector of St Sergius Orthodox Church of Sargodha), stated that he was ordained on January 14, 2013 by Metropolitan Hilarion (Kapral), First Hierarch of the Russian Orthodox Church Abroad, Metropolitan of Eastern America and New York, Archbishop of Sydney Australia and New Zealand. With this verification of such an atrocity, we are stunned and truly saddened over this matter.
ST TIMOTHY OF THE SEVENTY
Commemorated on January 22
The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. St Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, St Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future St Timothy, his mother Eunice and grandmother Loida (Lois) (Acts 14:6-12; 2 Tim. 1:5).
The seed of faith, planted in St Timothy's soul by the Apostle Paul, brought forth abundant fruit. He became St Paul's disciple, and later his constant companion and co-worker in the preaching of the Gospel. The Apostle Paul
loved St Timothy and in his Epistles called him his beloved son, remembering his devotion and fidelity with 
gratitude. He wrote to Timothy: "You have followed my teaching, way of life, purpose, faith, long-suffering, love, and patience" (2 Tim. 3:10-11). The Apostle Paul appointed St Timothy as Bishop of
Ephesus, where the saint remained for fifteen years. Finally, when St Paul was in prison and awaiting martyrdom, summoned his faithful friend, St Timothy, for a last farewell (2 Tim. 4:9).
St Timothy ended his life as a martyr. The pagans of Ephesus celebrated a festival in honor of their idols, and used to carry them through the city, accompanied by impious ceremonies and songs. St Timothy, zealous for the glory of God, attempted to halt the procession and reason with the spiritually blind idol-worshipping people, by preaching the true faith in Christ. The pagans angrily fell upon the holy apostle, they beat him, dragged him along the ground, and finally, they stoned him. St Timothy's martyrdom occurred in the year 93.
In the fourth century the holy relics of St Timothy were transferred to Constantinople and placed in the church of the Holy Apostles near the tombs of St Andrew (November 30) and St Luke (October 18). The Church honors St Timothy as one of the Apostles of the Seventy. In Russian practice, the back of a priest's cross is often inscribed with St Paul's words to St Timothy: "Be an example to the believers in speech and conduct, in love, in faith, in purity" (1 Tim. 4:12).
HOMELESS PROGRAM NEEDS DONATIONS
PLEASE CONSIDER A DONATION
[Sharon Pennsylvania] St Nicholas Center offers homeless men a home and guidance in return for work on the grounds. This program of the Archdiocese has helped over fifty men in the last four years. Nine of these men have been chrismated into the Orthodox Catholic Church coming from pasts that did not include any church affiliation. Currently, several men are being cared for at St Sophia's that includes their room, food, their prescriptions, toiletries, personal needs, the outings they enjoy, and the new life they have found centered on Christ. However, this is costing the Archdiocese much money and we are now brought to our knees asking for your assistance. We are in need of donations here so that our work started can continue. In addition to the homeless, we have also adopted seven kittens/cats that were destined to die without intervention. If you can find it in your heart to help with our expenses please send you donation to St Nicholas Center, 456 Nimick Street, Sharon PA 16146, or you may do so on your credit card through PayPal. Please make checks payable to "EOCC." We are 501(c)(3) tax exempt. Thank you.
DONATIONS TO THE METROPOLIA
"Giving to Glorify God" (Matthew 6: 1-4). The Syriac-Greek Antiochian Orthodox Catholic Metropolis would like to thank the following for their generosity and love shown to God and His Church. Those wishing their names withheld are shown as "Anonymous." Those not wanting their location known are left blank. Donation statements upon request. You are asked to consider a donation to help the Church with all its missions and programs by sending yours to the Metropolis of St Peter, 456 Nimick Street, Sharon PA 16146; or by using your credit card to make a donation through PayPal. All donations are tax-deductible. Please make your check payable to "EOCC." Those making a donation of $100.00 or more will receive a gift from the Holy Metropolis.
Our appreciation to the following for their charitable support:
Extreme Machine Company ($500.00) 12.18.13
ST STEPHEN PROTOMARTYR OF THE CHRISTIAN CHURCH
Taken from Wikipedia
|
Deacon and Protomartyr |
Died |
c. 34 |
Honored in |
Roman Catholic Church, Eatern Orthodox Church, Orthodox Catholic Church, Oriental Orthodox Church, Eastern Catholic Churches |
Feast |
26 December (Western) |
Attributes |
Stone, Dalmatic, Censer, Miniature Church, Gospel Book, Martyr's Palm. In Orthodox Catholic and Eastern Orthodox Christianity he often wears an Orarion |
Patronage |
Acoma Indian Pueblo; casket makers; Cetona, Italy; deacons; headaches; horses; Kessel, Belgium; Owensboro, Kentucky; Passau, Germany; Serbia; Republic of Srpska; Prato, Italy and Masons. |
Stephen (Greek: Stephanos
; sometimes spelled "Stephan"), traditionally regarded as the first martyr of Christianity, was, according to the Acts of the Apostles, a deacon
in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial he made a long speech fiercely
denouncing the Jewish authorities who were sitting in judgement on him and was stoned to death. His martyrdom was witnessed by Saul of Tarsus (later better known by his Roman name, Paul), a Pharisee who would later become
a follower himself of Jesus and an apostle. The only primary source for information about Stephen is the
Stephen is venerated as a saint in the Catholic, Anglican, Lutheran, Oriental Orthodox and Eastern Orthodox Churches. Stephen's name is derived from the Greek language Stephanos
, meaning "crown". Traditionally, Stephen is invested with a crown of martyrdom; he is often depicted in art with three stones and the martyr's palm. In Eastern Christian
Background
Stephen is first mentioned in Acts of the Apostles as one of seven deacons appointed by the Apostles to distribute food and charitable aid to poorer members of the community in the early church.[ Acts 6:5] As another deacon, Nicholas of Antioch, is specifically stated to have been a convert to Judaism, it may be assumed that Stephen was born Jewish, but nothing more is known about his previous life. The reason for the appointment of the deacons is stated to have been dissatisfaction among Hellenistic, that is Greek influenced and Greek speaking, Jews, that their widows were being slighted in preference to Hebraic ones in distribution of alms from the community funds. Since the name "Stephanos" is Greek, it has been assumed that he was one of these Hellenistic Jews. Stephen is stated to have been full of faith and the Holy Spirit and to have performed miracles among the people. [Acts 6:5,8] It seems to be have been among synagogues of Hellenistic Jews that he performed his teachings and "signs and wonders" since it is said that he aroused the opposition of the "", and "of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia" [Acts 6:9] Members of these synagogues had challenged Stephen's teachings, but Stephen, inspired by the Holy Spirit, had bested them in debate. Furious at this humiliation, they suborned false witnesses to testify that Stephen had preached blasphemy against Moses and God, and dragged him to appear before the Sanhedrin, the supreme legal court of Jewish elders, accusing him of preaching against the Temple and the Mosaic Law. [Acts 6:9-14] Stephen is said to have been unperturbed, his face looking like "that of an angel".
Speech to Sanhedrin
In a long speech to the Sanhedrin comprising almost the whole of Acts Chapter 7, Stephen presents his view of the history of Israel. The God of glory, he says, appeared to Abraham in Mesopotamia, thus establishing at the beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning the Temple). God was with Joseph, too, in Egypt. Stephen recounts the stories of the patriarchs in some depth, and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush[Acts 7:30-32], and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods. [Acts 7:39-43] This establishes the second main theme of Stephen's speech, Israel's disobedience to God. Stephen was accused of declaring that Jesus would destroy the Temple in Jerusalem and of changing the customs of Moses, but appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but, instead, were being fulfilled. He denounces his listeners as "stiff-necked" people who, just as their ancestors had done, resist the Holy Spirit. "Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him."[Acts 7:51-53 ].
The Stoning of Stephen
Stoning of Saint Stephen by
Thus castigated, the account is that the crowd could contain their anger no longer. However Stephen, seemingly now oblivious to them, looked up and cried "Look! I see heaven open and the Son of Man standing on the right hand of God!"[Acts 7:55] To the Sanhedrin, this claim that the recently executed Jesus was standing by the side of God (not sitting, as he is usually described in New Testament texts) was such intense blasphemy that they covered their ears so as not to hear it.[Acts 7:55] They rushed upon Stephen, drove him outside the city to the place appointed, and stoned him. At this time Jewish law permitted the death penalty by stoning for blasphemy. The witnesses, whose duty it was to throw the first stones, laid their coats down so as to be able to do this, at the feet of a "young man named Saul", later to be known as Paul the Apostle. Stephen prayed that the Lord would receive his spirit and his killers be forgiven, sank to his knees, and "fell asleep".[ Acts 7:58-60] Saul "approved of their killing him".[Acts 8:1]
THE SYRIAC-GREEK ANTIOCHIAN ORTHODOX CHURCH
QUESTIONS & ANSWERS ON FAITH & TRADITION
Q. I am interested in becoming an Orthodox Catholic priest, but I am not Orthodox Catholic, how would I approach this? George Ramos (Albuquerque NM)
A. You should begin with making contact with the jurisdiction of your choice. With us, you would open dialogue with our Holy Metropolis who would direct you to a priest who can offer you guidance in your vocation and assist you familiarize yourself with the faith. You would be required to do some study into the faith and then be chrismated into the Church. From there you could begin to study for the priesthood.
Q. [Reprinted] What is "Theocentric" and "Theocentricism"? Andrew Masatto (Chicago Heights IL)
A. Theocentricism is the belief that God is the central aspect to our existence, as opposed to anthropocentrism or existentialism. In this view, meaning and value of actions done to people or the environment are attributed to God. The tenets of theocentricism, such as humility, respect, moderation, selflessness, and mindfulness, can lend themselves towards a form of environmentalism. In modern theology, theocentricism is often linked with stewardship and environmental ethics or Creation care. It is the belief that human beings should look after the world as guardians and therefore in the way in which God wants them to. Humans should be considerate to all, from animals to plants to humans themselves. It maintains that human beings are merely here for a short time and should be looking after the world for future generations.
In Christian theology, theocentricism has sometimes been used to describe theologies that focus on God the Father, as opposed to those which focus on Christ (Christocentric ) or the Holy Spirit (Pneumocentric). Theocentrism was a key element of the Christology of Saint Augustine. This view is resisted among some theologians on the grounds that it poses a challenge to trinity. One of these theologians is Carl Baaten who said, "If one can speak of God who is really God apart from Christ, there is indeed no reason for the doctrine of the Trinity. Some kind of Unitarianism will do the job." Paul F. Knitter, in his defense as a Theocentric Christian, said it depends on how the unity between God and Jesus Christ within trinity is seen. He says that, "we cannot so neatly or exclusively affirm that the Logos/Christ is Jesus. The 'incarnating' activity of the Logos is actualized in but not restricted to Jesus. The God manifested in and as Jesus of Nazareth is the only true God" As well as Christians, those of the Islamic and Judaic faiths also believe in such.
Q. Are there any orders of nuns in the Syriac-Greek Antiochian Church? Mary Allen (Homewood IL)
A. We have o ne order for women at this time, i.e., Sisters of Saint Basil (SSB). They are currently headquartered in the Democratic Republic of the Congo. The Church is always open and willing to guide those who feel called to the religious life as a nun no matter where they may live.
Q. What does "Enarxis" mean? Josh Holcomb (St Louis MO)
A. The word "Enarxis" refers to that part of the Liturgy of the Mass that begins with "Blessed of the Kingdom..." at the beginning and ending with the Trisagion, i.e., "Holy God, Holy Mighty One, Holy Immortal One..." at many liturgies used including that of our Church, the Liturgy of St Gregory, and that of St John Chrysostom.
Q. Who was the first saint of the Christian Church? Thomas Nash (Chicago IL)
A. The first saint of the Christian Church was St Stephen who is titled the "Protomartyr of Christianity." This edition of the Orthodox Christian Herald has an article on the life of St Stephen.
If you have a question about the faith or the Orthodox Catholic Church, please send it to:
OCH Editor
456 Nimick Street
Sharon PA 16146.
 |
HELP FORM MISSION PARISHES & PRAYER GROUPS
The Syriac-Greek Antiochian Archdiocese of the Orthodox Catholic Church, like other small Orthodox jurisdictions, realizes that there are members who live far away from the nearest parish to them. In some cases, there are parishes of other jurisdictions that are in communion with us or in which mutual recognition has been exchanged. In such cases our members may attend those churches until one of ours is opened in their locality. In other cases, there are those living in an area with no parish at all to attend, and for them they may belong to an existing parish and be on its rolls as a member. Such persons would be allowed to use the Typica Service within their homes on Sunday and Holy Days. Domestic Churches, Chapels, and Communities may be established in homes until a parish or mission can be officially established. "Distance Parishioners" would also be allowed to make their 10% tithe to the parish attached to uniting them to it in good standing. For further information contact His Eminence Archbishop Timothy at rbsocc@juno.com or 456 Nimick Street, Sharon PA 16146. If you are interested in assisting the Archdiocese in establishing a mission parish in your area, please write to us.
OFFICIAL ACTS OF THE METROPOLIA
- Christopher Andonian CSB admitted to the Novitiate of the Community of St Basil on February 14, 2014 by His Beatitude Metropolitan Stephen assisted by His Eminence Archbishop Timothy Kjera. The novitiate ceremony was conducted in St Nicholas Chapel of St Nicholas Center in Sharon Pennsylvania.
APPOINTMENTS & ASSIGNMENTS
- Novice Brother Christopher Andonian CSB assigned to St Nicholas Center of Sharon Pennsylvania as Chancery Assistant for the Archdiocese by Archbishop Timothy Kjera on March 24, 2014.
OFFICIAL FROM HOLY METROPOLIS OF ST PETER APOSTLE
ANNUAL DAY OF COMMEMORATION – (09.17.11.1) Ordered by His Beatitude Metropolitan Stephen V Primate of the Church - St Julius of Goa, Archbishop (B. April 29, 1836 - D. September 23, 1923) will be commemorated annually by the Liturgy of the Mass in all parishes. Our jurisdiction has much to be proud of. St Julius of Goa, Archbishop, should have a place in the hearts of all that belong to the Malankara and Syriac-Greek Antiochian jurisdictions. 120 years ago it was from the saintly hands of St Mar Julius of Goa that Archbishop Timotheos Vilathi became our first Archbishop Primate in the United States. May their memories be eternal. We, too, shall celebrate his eternal reward on September 23 annually along with the Malankara Goan Diocese. May he protect us all who call upon him to intercede for us to God.
ANNOUNCEMENTS
New Seminarians of the Archdiocese:
- Jay Stuck (Connecticut), Major Seminarian of St Mark's Seminary & Graduate School (01.22.13)
Baptisms & Chrismations:
- Catherine Whitney received Chrismation and Holy Communion on February 2, 2014 at St Nicholas Chapel in Sharon Pennsylvania from Archbishop Timothy Kjera with Christopher Andonian as sponsor.
- David Byerly received Baptism, Chrismation, and Holy Communion on March 26, 2014 at st Nicholas Chapel in Sharon Pennsylvania from His Beatitude Metropolitan Stephen assisted by His Eminence Archbishop Timothy and Brother Christopher Andonian CSB, who was also sponsor.
- Patrick Whitney received Baptism, Chrismation, and Holy Communion on February 2, 2014 at St Nicholas Chapel in Sharon Pennsylvania from Archbishop Timothy Kjera with Christopher Andonian as sponsor.
Prayers Requested:
- Tiffany Rae Green the daughter of Drs Mark & Jana Green of Broken Arrow, OK. She has been hospitalized for a serious illness. Please also pray for Mark and Jana's son Brandon.
Christ the Pantocrator Sovereign Order of Chivalry:
- Chevalier Dr Stephen Duncan, SOCP - Knight Lieutenant
New Commission Members and Commissioning of Licensed Provider:
- James Donatelli LACh
- Rev Eldon Post LACh
- Sam & Helen Rayburn LACh
Forthcoming Ordination(s) Announced:
- Bishop-elect Stephen P Bena will be consecrated Bishop of the Vicariate of The Congo in Africa by His Excellency Archbishop Anthony MacFonse, First Diocese of Nigeria and All Africa. The date for the consecration will be announced by the Holy Metropolis but is expected to take place in June 2014. Bishop-elect Stephen will become the second bishop to serve The Congo since 1986. The Vicariate has been without a Bishop-Ordinary since 1990.
INCARDINATIONS PENDING / APPROVED – REINSTATEMENT OF FACULTIES
- Reverend Matthew Fred Onwonga from Fundamental Baptist Church received as a seminarian on April 10, 2013.
- Father John Joseph from Roman Catholic Church reinstated 07/13/13.
- Father Andrew Masih from Roman Catholic Church reinstated 05/02/13).
- Father Gorgi Pacemski from the Macedonian Orthodox Church. (Pending since 02/12).
PAROCHIAL CHARTERS
Established:
- Holy Apostles Mission, Kenya (06.30.13)
DISCIPLINARY MATTERS
of Pakistan has been suspended as a seminarian of the Church due to his defection to another Orthodox Christian Church (ROCOR) for an inappropriate (illicit) ordination to the priesthood in
exchange for property that was donated originally to our Holy Metropolis. He did not request a canonical release from the Archdiocese. The news shocked the Holy Metropolis when it found out about the illicit
ordination of Cyril Shahzad. He was a seminarian of the Church.
PRAY FOR THE SICK AND SUFFERING
- His Beatitude Metropolitan Stephen (Pennsylvania)
- His Eminence Archbishop Timothy (Pennsylvania)
- His Grace Bishop Adalbert of (Cameroon)
- Chorbishop Haralambos Winger (Alaska)
- Chorbishop Kuriakos Thottupuram (Illinois)
- VR Archpriest Thomas Dillon (New Jersey)
- Archdeacon John DeMeis (New York)
- Father Sebastian Robles (Canada)
- Father Seraphim Kanagaratnam CSB (Malaysia)
- Father Luis Nazario CSB (Puerto Rico)
- Father Padraig Kneafsey CSB (Ireland)
- Father Patrick Lemming (Tennessee)
- Father Gerasimos Slessinger (Tennessee)
- Father Vladimir Raasch (Minnesota)
- Rev Mother Helena (Bofey) SSB (African Congo)
- Sister Anna of the Convent of the Holy Virgin Mary (California)
- Sister Katherine (California)
- Vincenzo Cappabianca CSB (Pennsylvania)
- Mr Maximus Daven Powe (Minnesota)
- Ms Tiffany Rae Green (Oklahoma)
- Mr Maximus Donald Seipke (Minnesota)
- Dr Joseph Bannon DCh (California)
- Mrs Gretchen Lejeune (Texas)
- Mr Hampton Bumgarner (New Jersey)
- Mr Brandon Green (Oklahoma)
- Mr Dominic Winger (Alaska)
- Mr Vincent Colombo (Indiana)
- Dr Audrey Daniel DCh (South Carolina)
- Dr Kathleen Kleiber (Florida)
- Dr Marge Ebeling DCh (Arizona)
- Mr Andrew Lucas (Illinois)
- Mr Alexi J Mason (Arizona)
- Mr Carl Maus (Maryland)
- Dr Karla VonEhrenkrook DCh (Arizona)
- Ms Sandra Wiechnik (Indiana)
- Mr Howard Youngheim (Indiana)
- For our Armed Forces everywhere who are suffering, injured, or who have lost their lives protecting the freedom of others, and their families.
- For those suffering in Syria, India, Pakistan, Afghanistan, Iraq, Iran, and all countries where fighting for freedom their freedom, and positive changes in government. For all Orthodox Christians throughout the world who are being martyred for their Orthodox Catholic Christian Faith.
- For all our God-loving Bishops, Priests, Deacons, Seminarians, Monks, and Nuns, both living and dead, especially our Most Reverend Primate, His Beatitude Metropolitan Stephen, that they will all have good health and many years!
Note: If you, or someone you know, is sick or suffering, please let us know and you (or they) will be added to the OCH Prayer List. Send full name, address, and age. Thank you.
REST IN PEACE!
HIS HOLINESS PATRIARCH IGNATIUS ZAKKA PASSES AWAY TO ETERNAL REWARD
His Holiness Patriarch Ignatius Zakka Iwas passed away on Friday March 21, 2014 due to a heart attack at the age of 81, His Holiness was Patriarch of the Syriac Orthodox Church of Antioch and All East. His Holiness was responsible for establishing a committee to investigate the reunion request of the Syriac-Greek Antiochian Archdiocese with the Syriac Patriarchate of Antioch. The Syriac-Greek Antiochian Orthodox Catholic Metropolis and Synod of Bishops sends to the Syriac Patriarchate of Antioch our fraternal prayers and condolences on the passing of His Holiness Patriarch Ignatius. May he rest in the mercy of God, and be in eternal happiness.
CRISIS IN AFRICA: THE HOLY METROPOLIS INVESTIGATING ALLEGATIONS FROM UGANDA
[Uganda] The Holy Metropolis has received several communications that there are some priests in Uganda who belong to more then one jurisdiction at a time and are trying to obtain money from all of them for their missions. Accusations have been received from several sources, including Greek Orthodox hierarchs, naming some of the clergy, and from other sources making allegations against the Greek Orthodox Metropolis of Uganda. The First Diocese of Nigeria and All Africa, under the administration of His Excellency Archbishop Anthony MacFonse, is still investigating all the allegations and issues that surround the uncanonical actions of various priests in Uganda. It is expected that the Holy Metropolis will be making a decision on this matter by June 15, 2014.
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CONVERSION AND NEW PARISH IN KENYA FROM FUNDAMENTAL BAPTIST CHURCH
[Kenya] Reverend Matthew Fred Onwonga of Nyamarambe Kisi Kenya and his entire parish totaling 76 members have petitioned the Holy Metropolis in March 2013 to be brought into the Syriac-Greek Antiochian Archdiocese and the Orthodox Catholic Faith. This was officially approved by His Beatitude Metropolitan Stephen on July 3, 2013. The patronal name that he selected is "Matthew" and the patronal name of his parish church has been blessed as "Holy Apostles" the name chosen by the Holy Metropolis. The First Diocese of Nigeria and All Africa through His Excellency Auxiliary Archbishop Anthony and the Archdiocese are both preparing the faithful in the Orthodox Catholic Faith, and Reverend Onwonga has begun studies and preparation for eventual ordination to minor orders and the to Deacon and Priest. The chrismation of all the faithful will be handled by the First Diocese of Nigeria.
ARCHDIOCESE TO OFFER CLERGY TRAINING
His Eminence Archbishop Timothy announced that a very inexpensive training program is now being offered to clergy who need training in the revised Liturgy of the Mass of St Gregory according to the Syriac-Greek Antiochene Rite. This program will include an audio-video recording of the Mass along with an explanation of the rubrics. In addition, the new Liturgikon will be included that will contain the Liturgy and its rubrics in red, and other services of the Church. The reduced cost for this package will be $195.00 which includes shipping/handling until July 25, 2013 when the cost will increase to $275.00.
Clergy are required to purchase this program so that they become familiar with the new revisions as well as the Liturgy and other rites of the Church. The process of creating this has taken over sixteen months of time and money. This is now available. This can be ordered from St Nicholas Center, 456 Nimick Street, Sharon Pennsylvania 16146. If you have any questions about this they may also be addressed to the address given.
HANDMADE ITEMS FROM UGANDA ON SALE AT BOOKSTORE / GIFT SHOP
[Sharon PA] Father Christopher Tamale sent some beautiful handmade items from Kiboga Uganda to be sold at Holy Trinity Bookstore & Gift Shop in Sharon Pennsylvania. The profits from these items will be sent to Uganda to help the mission parishes there in their survival. If you wish to purchase some by mail, please contact the bookstore and ask for a catalog of items and price list. There are change purses, purses for women, hats, jewelry, coconut bracelets, and many other beautifully handmade gifts. The Metropolis has several very poor parishes in Uganda. There are also two schools for children in Uganda under our omophor. We are asking that all try to make a purchase to help with the great poverty being experience by the faithful. If you wish to assist please contact Brother Vincent Cappabianca CSB, 456 Nimick Street, Sharon PA 16146, and a catalog will be sent. You can call (724) 308.6218. You can also just send a cash donation by check or via PayPal. Please mark your donation for Uganda Vicariate and payable to "EOCC."
CLASSIFIED ADS
Advertise in the Herald You can advertise your parish, center, club or other organization in this section for $10.00 plus $.50 (fifty cents) per word. The "Orthodox Christian Herald" is sent to every diocese which copies it on to local members. It is read by over 3,000 people and growing.
Framed Icon of St Panteleimon, Patron of Healers Available from the Archdiocesan Chancery, 456 Nimick Street, Sharon PA 16146, these icons are suitable for hanging in counseling centers, clinics, and in the home. $40.00, postage and handling included. Commission members are required to have this icon hanging in their offices and clinics. Order yours today.
Meal Blessing Cards For clergy, monasteries, and homes of the faithful and includes the variations for holy days. Order from Holy Myrrhbearers Monastery, 144 Bert Washburn Road, Otego NY 13825.
Handmade Nun Dolls from the Past Handmade nun dolls from the past. Full habits of many orders of nuns from various Churches including Orthodox, Lutheran, and Roman. Nostalgia brought to your doorsteps. These are beautifully created and show the exact habits of nuns worn many years ago. The wife of one of our priests makes them. You can write for a catalog or additional information to Father Patrick Lemming, St James House, 804 Catlett Road, Sevierville TN 37862.
Religious Articles Hand-Made Prayer Beads from Uganda. Made of good quality materials and most beautifully done, coming in 50 ($15.00) and 100 beads ($25.00). For more information and prices on other items please write to St Nicholas Center, 456 Nimick Street, Sharon PA 16146.
SYRIAC-GREEK ANTIOCHIAN PARISHES AND ORGANIZATIONS OF THE ARCHDIOCESE
Archdiocese of the Americas & Dependencies - Write to His Eminence Archbishop Timothy, 456 Nimick Street, Sharon PA 16146.
Commission on Religious Counseling and Healing CRCH.RBSOCC.ORG For information write – Brother Vincent Cappabianca CSB, 456 Nimick Street, Sharon PA 16146. This is an organization for licensed healing professionals in service to God. They serve through the Healing Ministry of the Church.
The Lay Brothers of St Basil is open to married or single men wishing to share in the good works and prayers of the Monastic Community of St Basil. Those interested in the Companions of St Basil should write to the Moderator, 456 Nimick Street, Sharon PA 16146. Women interested in the Lay Sisters of St Basil may also write for information.
Community of St Basil is open to those who wish to follow a monastic way of life. Write to Community of St Basil, 456 Nimick Street, Sharon PA 16146. The Community has monastic centers in the African Congo, Nigeria, Alaska (USA), and Pennsylvania (USA). The Sisters of St Basil are headquartered in the African Congo. In addition to Priests, Brothers, and Nuns, there are also Lay Brothers of the Community. His Eminence Archbishop Timothy is the interim Archabbot.
All Saints Syriac-Greek Antiochian Orthodox Catholic Chapel, 2216 Culver Avenue, Anchorage Alaska, Chorbishop Haralambos Winger, Pastor.
All Saints of Ireland Syriac-Greek Antiochian Orthodox Catholic Parish, 16 Lios NA Circle, Saleen Castlebar County Mayo, Republic of Ireland; VR Archimandrite Father Padraig Kneafsey, Pastor. Contact Father Padraig for Mass schedule.
Holy Ghost Syriac-Greek Antiochian Orthodox Catholic Chapel, Oceanside California, Very Reverend Archpriest Stephen Lawrence, Pastor. Contact rbsocc@juno.com for more information.
St Andrew the Apostle Syriac-Greek Antiochian Orthodox Catholic Church located at 5907 Grand Avenue, Duluth Minnesota 55807. To reopen in 2013.
Ss Cosmas and Damian Syriac-Greek Antiochian Orthodox Catholic Chapel, 785 Grand Avenue #206, Carlsbad California; Very Reverend Archpriest Stephen Lawrence, Pastor.
St Luke the Physician Syriac-Greek Antiochian Orthodox Catholic Mission, Father Paul Jensen, Pastor, 339 NE 8th Street, Paris Texas 75450.
St Nicholas of Myra Syriac-Greek Antiochian Orthodox Catholic Chapel , 456 Nimick Street, Sharon PA 16146. Sunday Liturgy of the Mass at 11:00 am; Holy Days at 7:00 pm or as announced; and Holy Unction of the Sick as announced.
Ss Vladimir & Olga Chapel , St Paul Minnesota. Father Vladimir Raasch. (Send email to Chancery for more information. This mission is not under the omophor of the Archdiocese, but is in association with it. Contact rbsocc@juno.com for more information.